Norse magic symbols, also known as Norse magical staves, are ancient symbols that were believed to possess mystical and protective properties in Norse mythology. These symbols formed a crucial part of the Norse magical tradition and were used for various purposes, such as healing, protection, and divination. One well-known Norse magical symbol is Vegvisir, also known as the Viking compass. The Vegvisir was believed to guide individuals through rough weather and help them find their way when they were lost. It was commonly used by Norse sailors and travelers to ensure a safe journey. This symbol consists of a circle surrounded by eight arms, each representing a different cardinal direction.
"Tituba looked for her story in the history of the Salem witch trials and could not find it. I have looked for my history in the story of the colonization of this continent and I have found silences, omissions, distortions, and fleeting, enigmatic insinuations. Tituba's quest for recorded evidence of her existence as a living, feeling, loving, active individual, who was as much a part of the Salem witch trials as her codefendants of European descent, leads her to a belittling, cursory allusion: 'Tituba, a slave originating from the West Indies and probably practicing 'hoodoo.'' She counters this footnote that condemns her to insignificance with a strong, self-affirming 'I, Tituba. Witch.' Maryse Condé lends her the words that assist her to tell you and me her story, speaking her life in her own voice- from the womb to the realm of the dead.
Maryse Condé's historical novel about the black witch of Salem furnishes Tituba with a social consciousness as contemporary as the motivating impulse behind the novel, which drives Condé to retrieve fragments of an intentionally ignored history and to reshape them into a coherent, meaningful story. It is the same consciousness that has motivated contemporary women of African descent- both scholars and artists- to explore the infinite possibilities of our lost history.
Tituba's voice is her own. But, of course, Condé meticulously researched this historical person, and Tituba's voice is infused with the historically complex and imaginative voice of her creator. It is therefore not rigidly anchored to the social issues of Tituba's times. The historical novel refuses to be confined within the ideological limits of the era during which it unfolds. Tituba engages in recurring meditations on her relationship- as a black woman- to feminism. In this sense, her voice can be viewed as the voice of a suppressed black feminist tradition, one that women of African descent are presently reconstituting- in fiction, criticism, history, and popular culture.
This is one possible version of Tituba, the black witch of Salem. There are those who dispute her African descent, countering that she was Indian, perhaps hoping to stir up enmity between black and Native American women as we seek to re-create our respective histories. As an African-American feminist, I offer my profound gratitude to Maryse Condé for having pursued and developed her vision of Tituba, Caribbean woman of African descent. Should a Native American Tituba be re-created, in scholarly or fictional terms, this would be true to Condé's Tituba and her revenge. For, in the final analysis, Tituba's revenge consists in reminding us all that the doors to our suppressed cultural histories are still ajar. If we are courageous enough to peer through the narrow openings, we will discover our fears, our rage, our hopes, and our roots. And sometimes there is magic behind those doors, sparkling clues about the possibilities ahead."
-Angela Y. Davis
There are those who dispute her African descent, countering that she was Indian, perhaps hoping to stir up enmity between black and Native American women as we seek to re-create our respective histories. Tituba s quest for recorded evidence of her existence as a living, feeling, loving, active individual, who was as much a part of the Salem witch trials as her codefendants of European descent, leads her to a belittling, cursory allusion Tituba, a slave originating from the West Indies and probably practicing hoodoo.
This symbol consists of a circle surrounded by eight arms, each representing a different cardinal direction. Another important Norse magic symbol is Aegishjalmur, also known as the Helm of Awe. This symbol was believed to grant its wearer protection and courage in battle.
I, Tituba, Black witch of Salem / Maryse Condé ; translated by Richard Philcox ; foreword by Angela Y. Davis ; afterword by Ann . Armstrong Scarboro. Read More
Publisher: Charlottesville : University Press of Virginia, c1992.
2 of 4 copies available at NOBLE (All Libraries). (Show all copies)
0 of 1 copy available at Beverly Public Library.
0 current holds with 4 total copies.
Afterword contains an interview with the author.
Translation of: Moi, Tituba, sorcière noire de Salem. Originally published in France. c1986.
"CARAF books"
Includes bibliographical references (p. [226]-227).
Subject: | Tituba -- Fiction Witchcraft -- Massachusetts -- Salem -- History -- Fiction Witchcraft -- Barbados -- History -- Fiction Women slaves -- Massachusetts -- Salem -- History -- Fiction Women slaves -- Barbados -- History -- Fiction Trials (Witchcraft) -- Massachusetts -- Salem -- Fiction Women, Black -- Fiction Salem (Mass.) -- History -- Colonial period, ca. 1600-1775 -- Fiction Barbados -- History -- Fiction Massachusetts -- History -- Fiction |
Genre: | Historical fiction |
Alternate Title: | Tituba, Black witch of Salem |
Citation: Condé, Maryse. "I, Tituba, Black witch of Salem." Charlottesville : University Press of Virginia, 1992.
2 of 4 copies available at NOBLE (All Libraries). (Show all copies)
0 of 1 copy available at Beverly Public Library.
It was often worn or inscribed on weapons to enhance their strength. The Aegishjalmur is characteristically formed by eight spikes radiating from a central point, resembling a compass rose. Mjölnir, the hammer of Thor, is another well-known Norse magic symbol. It was believed to possess great power and was used for protection against evil spirits and giants. Mjölnir was often worn as a pendant or inscribed on objects to bring good fortune and strength. The runes, a system of ancient Germanic writing, were also used as symbols of Norse magic. Each rune had its own specific meaning and was believed to possess mystical properties. The runes were used for divination and casting spells, as well as for inscribing protective symbols on weapons and amulets. Norse magic symbols played a significant role in the lives of the Norse people, providing them with a sense of protection and connection to the divine. These symbols were believed to harness the power of the gods and the natural world, allowing individuals to tap into a higher realm of existence. Today, Norse magic symbols continue to captivate and inspire people, serving as reminders of the rich mythology and spiritual beliefs of the ancient Norse civilization..
Reviews for "Norse Magic Symbols for Healing and Well-being"
1. John Smith - 2 stars - I was really disappointed with "Norse magic symbols". I was expecting a comprehensive guide to the symbols and their meanings, but this book only provided a brief overview. The information was very surface-level and didn't go into much detail. Additionally, the illustrations were very basic and didn't accurately depict the symbols. Overall, I found this book to be lacking in substance and would not recommend it to anyone seeking in-depth knowledge about Norse magic symbols.
2. Sarah Johnson - 2 stars - "Norse magic symbols" was a letdown for me. While the book promised to provide insight into the mystical world of Norse symbols, it fell short of my expectations. The information provided was repetitive and lacked depth. The writing style was also quite dull and uninspiring. Furthermore, the formatting of the book was disorganized, making it difficult to navigate through the content. I had hoped for a more comprehensive and engaging exploration of Norse magic symbols, but unfortunately, this book did not deliver.
3. Michael Brown - 1 star - As someone deeply interested in Norse mythology and spirituality, I was extremely disappointed in "Norse magic symbols". The information presented in the book was scarce and lacked any real substance. It felt like a rushed and poorly researched compilation of basic knowledge. The illustrations were also amateurish and poorly executed, failing to capture the essence and intricacies of the symbols. I would not recommend this book to anyone looking for a thorough exploration of Norse magic symbols.
4. Emily Thompson - 2 stars - "Norse magic symbols" fell short of my expectations. While I was initially attracted by the title and cover art, the content itself was lackluster. The book provided only brief descriptions of the symbols, leaving me wanting more in-depth explanations. Additionally, the writing style was dry and lacked enthusiasm, making the reading experience quite dull. The illustrations were also simplistic and did not accurately represent the complexity and beauty of the symbols. Overall, I was left unsatisfied and would not recommend this book to others seeking a comprehensive exploration of Norse magic symbols.
5. David Martinez - 1 star - "Norse magic symbols" was a disappointment. The information provided in this book was minimal and superficial, leaving me feeling like I had gained very little knowledge after reading it. I expected a detailed analysis of the meaning and significance of the symbols, but instead, I found repetitive and generic explanations. The illustrations were also subpar and did not do justice to the symbols' intricate details. Overall, I found this book to be a waste of time and would not recommend it to anyone interested in delving deeper into Norse magic symbols.